Roman Catholic

Faith

I'm a Catholic. Everything else—work, family, how I approach problems—flows from that.

This isn't evangelization. It's personal testimony. If you're curious, skeptical, or returning—you're welcome here.

"Come to me, all you who are weary and burdened, and I will give you rest."

Matthew 11:28

Why Catholicism specifically—why not something simpler, less institutional, less demanding?

Because I believe it's true. Not "true for me"—true, in the same way the Pythagorean theorem is true.

Historical Continuity

An unbroken line from the Apostles to today. The same Church that defined the canon of Scripture, survived the Roman Empire, and still stands two thousand years later.

The Sacraments

Not symbols, but encounters. The Eucharist isn't a memorial—it's Christ, truly present. Confession isn't therapy—it's absolution. Baptism isn't a nice ceremony—it's death and resurrection. Grace made tangible, here and now.

Intellectual Tradition

Augustine, Aquinas, Newman, Chesterton. A 2,000-year conversation about faith and reason, with room for the hardest questions.

Both/And

Faith and reason. Scripture and Tradition. Justice and mercy. The Catholic instinct is to hold things together that others tear apart.

New to Christianity, or so far removed you've forgotten the shape of it? Here's the core claim:

God exists. He made the universe and everything in it—including you. He made you for a reason: to know Him, love Him, and be happy with Him forever.

If that sounds too good to be true, there's a reason.

We broke that relationship. Sin—choosing ourselves over God—separates us from the life we were made for.

The restlessness you feel, the sense that something's missing even when everything's fine? That's the gap.

God became man in Jesus Christ to repair what was broken. Through His death and resurrection, He opened the way back to the Father.

The Church He founded carries this message and these graces forward. The sacraments—especially Baptism, Confession, and the Eucharist—are how we encounter Him and receive His life.

That's it. Everything else is detail.

I was a convert—confirmed at the Easter Vigil in 2010 as an adult. Coming to the faith later in life means I know what it's like to be on the outside, to have doubts, to wonder if the door is really open.

It is.

Maybe you left because of the scandals. Maybe you felt judged. Maybe the Church's teachings felt impossible to square with your conscience. Those are real objections, and I won't minimize them. But here's what I'd say: don't let institutional failures separate you from the sacraments. The Church is a hospital for sinners, not a museum of saints.

Here's how to start:

1
You're not too far gone. Whatever you've done, whatever you think disqualifies you—the Church has seen worse. The sacrament of Confession exists precisely for this.
2
Start with Mass. You don't have to receive Communion right away. Just show up. Sit in the back if you need to. The liturgy will do its work.
3
Find a priest. Tell them it's been a while. They've heard it before. A good Confession is the fastest way through the door you think is closed.

Books

The Catholic Way Donald Wuerl
Mere Christianity C.S. Lewis
The Chronicles of Narnia C.S. Lewis
The Hobbit & The Lord of the Rings J.R.R. Tolkien
Orthodoxy G.K. Chesterton
The Secret of the Rosary St. Louis de Montfort
Manual for Eucharistic Adoration Poor Clares of Perpetual Adoration

Questions?

I'm not a theologian, just a layman trying to live the faith. But if you have questions—or just want to talk—reach out.

"Lord, to whom shall we go? You have the words of eternal life."

John 6:68

Ad Maiorem Dei Gloriam